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Indigenous land is always vulnerable: The fight to protect Powhatan’s birthplace

Tribal leadership and representatives gather at a press conference on May 19th to celebrate the inclusion of Powhatan's Birthplace in Preservation Virginia's 2026 most endangered places.  (left to right: Chief Howard, Chickahominy Indian Tribe - Eastern Division; Chief Adams, Upper Mattaponi Tribe; Chief Brown, Pamunkey Indian Tribe; Chief Richardson, Rappahannock Tribe; Chief Custalow, Mattaponi Indian Tribe; Second Assistant Chief Adkins, Chickahominy Indian Tribe; Assistant Chief Custalow, Mattaponi Indian Tribe)
Tribal leadership and representatives gather at a press conference on May 19th to celebrate the inclusion of Powhatan's Birthplace in Preservation Virginia's 2026 most endangered places. (left to right: Chief Howard, Chickahominy Indian Tribe - Eastern Division; Chief Adams, Upper Mattaponi Tribe; Chief Brown, Pamunkey Indian Tribe; Chief Richardson, Rappahannock Tribe; Chief Custalow, Mattaponi Indian Tribe; Second Assistant Chief Adkins, Chickahominy Indian Tribe; Assistant Chief Custalow, Mattaponi Indian Tribe)

A 530-acre site along the James River associated with the birthplace of WaHōnSeNaKah (Powhatan) is once again facing the possibility of large-scale development. Today, Preservation Virginia named the site one of Virginia’s most endangered places of 2026.

Located along the north bank of the James River downstream from Richmond, the site sits within a broader Indigenous cultural landscape tied to Tsenacommacah and centuries of Tribal presence in the region. Historic maps depict the area as a major Indigenous settlement, and archaeological investigations have uncovered tens of thousands of artifacts connected to Indigenous life along the river. For Virginia Tribes, the significance of the site is not confined to the past. It remains part of an ongoing relationship to the land, the history carried within it, and the responsibility to protect places of cultural importance from irreversible harm.


WaHōnSeNaKah, known commonly as Powhatan, was a paramount leader whose political influence shaped the region during the arrival of the English in Tsenacommacah. His daughter, Matoaka (Pocahontas), remains one of the most recognized Indigenous figures in American history.


Plans to develop the property were originally approved nearly twenty years ago, before Virginia Tribes received federal recognition and at a time when Tribal Nations had far more limited access to local and state decision-making processes involving sacred and culturally significant sites. The project has now resurfaced at a moment when Tribes are more actively asserting their roles in land stewardship, cultural resource protection, and consultation processes affecting their ancestral landscapes.


The threat to Powhatan’s birthplace reflects a broader pattern facing Indigenous cultural sites across the region. Too often, development processes move forward before Tribal Nations are meaningfully engaged, reducing consultation to a procedural step after major decisions have already been made. Sites connected to Indigenous history and governance are treated as developable property first and cultural landscapes second.

The inclusion of Powhatan’s birthplace on Preservation Virginia’s endangered places list highlights both the significance of the site and the urgency of protecting it. Preservation, robust Tribal consultation, and long-term protection of the cultural landscape should be the priority moving forward, not development that could permanently alter or damage an irreplaceable site.


Statements from Tribal representatives 


Chief Stephen Adkins, Chickahominy Indian Tribe: “In my view there is never a wrong time to do the right thing. Such is the case with Powhatan’s birthplace. The right thing to do is preserve, protect, and interpret this space in order for present and future generations to gain an understanding of this powerful leader. A leader who has inspired indigenous leaders for centuries.”


Chief Kevin BrownPamunkey Indian Tribe. “The Pamunkey Indian Tribe celebrates the inclusion of Powhatan’s Birthplace in Preservation Virginia’s 2026 list of Virginia’s Most Endangered Historic Places. Powhatan’s Birthplace is a site of profound historic and cultural significance, not only to Virginia Tribes but to the broader story of American history. For centuries, this land has held irreplaceable cultural resources and ancestral connections that deserve protection and respect. The destruction of the history and cultural material beneath the surface of this site would be an immeasurable loss to both Tribal communities and the Commonwealth of Virginia. Recognition by Preservation Virginia helps bring much-needed awareness to the importance and possibility of preserving this sacred and historic place for future generations.”


Chief Mark T. Falling Star Custalow, Mattaponi Indian Tribe. “Although the Mattaponi Indian Tribe is not yet federally recognized, it is home to one of the oldest reservations in the United States and was part of the original core Tribes of the Powhatan Chiefdom. In this important matter, we felt it was essential to stand in unity with the other Tribes. We deeply respect and honor this sacred site, and it must not be disturbed.”


Connor Tupponce, Upper Mattaponi Tribe – Tribal Historic Preservation Advisory Board: “It is our responsibility, as tribal people, to be stewards of the culturally significant resources that our ancestors have left behind. This is consistent with our traditional teachings to ensure that cultural knowledge and practices are passed down to the next generation. At the core of those teachings is our obligation to safeguard sacred places, where our ancestors still rest today. Powhatan’s birthplace is among those sacred places that connect us to our culture and spirituality. This designation by Preservation Virginia affirms the understanding that we’ve known for generations: our sacred places are in critical danger of permanent desecration. Today, the Upper Mattaponi people stand with our sister tribes in calling for this sacred place to be protected in perpetuity, not only for our ancestors, but for the next generation to come.”



 
 
 

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